4Q510-511

4Q510-511, познат и како Песни на мудрецот,^[1] е дел од Свитоците на Мртвото Море најдени кај Кумран. Ова се делови напишани на хебрејски јазик што содржат еврејски магични текстови на инкантации и егзорцизам,^[2] посебно за заштита против цел список на демони.^[3] Овој свиток е посебно значаен бидејќи за првпат јасно го користи терминот Лилит во врска со натприродно битие. Овој ракопис е во корелација со свитоците 4Q560 и 11Q11.^[4]^[5]^[6]

За свитокот

Постојат две верзии на „Песна на мудрецот“, традиционално означени како Песни на мудрецот^a (4Q510) и Песни на мудрецот^b (4Q511). Текстот е само дел кој содржи единаесет од вкупно дваесет и една колона. Постои несогласување околу тоа како треба да се подредат овие фрагменти.^[7]

Наводи

↑ Qumran prayer and religious poetry B Nitzan – 1994 "... Page 21. PREFACE xv ways. From among these, I chose the term "Instructor", except in the case of the title of 4Q510-511, where I retained the Hebrew term: ie, Songs of the Maskil."
↑ Studies on the Texts of the Desert of Judah 10 Brill, The Magnes Press Yad Izhak Ben-Zvi, Leiden/Jerusalem/Jerusalem 1992. Pp. viii+ 370. "... The adjacent articles by B. Nitzan and E. Puech are complementary studies of magical texts of incantation and exorcism, 4Q510-511 and HQPsApa iv 4 – v 14."
↑ Hymns and prayers in the Dead Sea Scrolls EG Chazon – The Dead Sea Scrolls After Fifty Years "... The corpus was now seen to encompass prayers of different types that served different functions, from matrimonial celebration (4Q502) and blessings during ritual purification (4Q512), to protection against demons (4Q510-511) and an experience of the heavenly realm ..."
↑ Magic in the Dead Sea Scrolls F.G. Martinez The Metamorphosis of Magic from Late Antiquity 2002 "... These magic and magical texts concern two areas: exorcism, healing and protection against demons (4Q510-511, 4Q560 and 11Q11), and divina ... of the bastards']), besides other more common designations for demons, such as ravaging angels, demons, Lilith, owls, jackals ...
↑ By the Power of Beelzebub: An Aramaic Incantation Formula from Qumran (4Q560) D.L. Penney… – Journal of Biblical Literature, 1994 – JSTOR
↑ M. Baillet, "Cantiques du Sage" [4Q510-511] DJD 7
↑ See H. Stegemann, "Methods for the Reconstruction of Scrolls from Scattered Fragments," in Archaeology and History in the Dead Sea Scrolls, ed. L. H. Schiffman (Sheffield, 1990), pp. 188-220.

[1] Qumran prayer and religious poetry B Nitzan – 1994 "... Page 21. PREFACE xv ways. From among these, I chose the term "Instructor", except in the case of the title of 4Q510-511, where I retained the Hebrew term: ie, Songs of the Maskil."

[2] Studies on the Texts of the Desert of Judah 10 Brill, The Magnes Press Yad Izhak Ben-Zvi, Leiden/Jerusalem/Jerusalem 1992. Pp. viii+ 370. "... The adjacent articles by B. Nitzan and E. Puech are complementary studies of magical texts of incantation and exorcism, 4Q510-511 and HQPsApa iv 4 – v 14."

[3] Hymns and prayers in the Dead Sea Scrolls EG Chazon – The Dead Sea Scrolls After Fifty Years "... The corpus was now seen to encompass prayers of different types that served different functions, from matrimonial celebration (4Q502) and blessings during ritual purification (4Q512), to protection against demons (4Q510-511) and an experience of the heavenly realm ..."

[4] Magic in the Dead Sea Scrolls F.G. Martinez The Metamorphosis of Magic from Late Antiquity 2002 "... These magic and magical texts concern two areas: exorcism, healing and protection against demons (4Q510-511, 4Q560 and 11Q11), and divina ... of the bastards']), besides other more common designations for demons, such as ravaging angels, demons, Lilith, owls, jackals ...

[5] By the Power of Beelzebub: An Aramaic Incantation Formula from Qumran (4Q560) D.L. Penney… – Journal of Biblical Literature, 1994 – JSTOR

[6] M. Baillet, "Cantiques du Sage" [4Q510-511] DJD 7

[7] See H. Stegemann, "Methods for the Reconstruction of Scrolls from Scattered Fragments," in Archaeology and History in the Dead Sea Scrolls, ed. L. H. Schiffman (Sheffield, 1990), pp. 188-220.

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