Историја на христијанството: Разлика помеѓу преработките

Апостолскиот период, нареченпознати иѝ како примитивен, бил воден од страна на директните следбеници на Исус и неговите апостоли.<ref>R. Gerberding and J. H. Moran Cruz, Medieval Worlds (New York: Houghton Mifflin Company, 2004) p. 51</ref> Според [[Голема Комисија|Големата Комисија]], [[Исус]] заповедил на учениците да го распространат неговото учење низ целиот свет. Основен извор на информација за тој период се [[Дела на апостолите|Делата на Апостолите]], кои даваат претстава за [[Педесетница]], за [[Ерусалимска црква|Ерусалимската црква]]<ref>[http://www.newadvent.org/cathen/04375b.htm Catholic Encyclopedia:Католичка Corneliusенциклопедија]: "The baptism of [[Centurion Cornelius|Cornelius]] is an important event in the history of the Early Church. The gates of the Church, within which thus far only those who were [[Circumcision controversy in early Christianity|circumcised]] and observed the Law of Moses had been admitted, were now thrown open to the uncircumcised Gentiles without [[Biblical law in Christianity|the obligation of submitting to the Jewish ceremonial laws]]."</ref>, како и за прифаќањето на христијанството на [[Апостол Павле]] и неговите посланија. <ref>For example, see [http://www.newadvent.org/cathen/01117a.htm Catholic Encyclopedia: Acts of the Apostles: OBJECTIONS AGAINST THE AUTHENTICITY]: "Nevertheless this well-proved truth has been contradicted. Baur, Schwanbeck, De Wette, Davidson, Mayerhoff, Schleiermacher, Bleek, Krenkel, and others have opposed the authenticity of the Acts. An objection is drawn from the discrepancy between Acts ix, 19–28 and Gal., i, 17, 19. In the Epistle to the Galatians, i, 17, 18, Paul declares that, immediately after his conversion, he went away into Arabia, and again returned to Damascus. "Then after three years, I went up to Jerusalem to visit Cephas." In Acts no mention is made of Paul's journey into Arabia; and the journey to Jerusalem is placed immediately after the notice of Paul's preaching in the synagogues. Hilgenfeld, Wendt, Weizäcker, Weiss, and others allege here a contradiction between the writer of the Acts and Paul." Note that the Catholic Encyclopedia considers the authenticity of Acts to be a "well-proved truth" but nonetheless notes that other scholars disagree.</ref>